12 Oct Quentin Meillassoux, After Finitude: An Essay on the Necessity of Contingency, Continuum, , pp., $ (hbk), ISBN It is there that what lies beyond finitude is deployed for contemporary thinkers. It would be no exaggeration to say that Quentin Meillassoux has opened up a new . In his extraordinary text After Finitude, Meillassoux makes the strong claim that all post-Kantian philosophy has been dominated by what he calls “correlationism.
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May 16, Daniel rated it it was amazing.
At stake in what Quentin Meillassoux refers to as “ancestrality,” the “arche-fossil,” quentin meillassoux after finitude “dia-chronicity” is the nature of empirical science in general, and most importantly, the question of the contentious relationship between philosophy and contemporary scientific discourse.
The de-absolutizing implications of renouncing the quentin meillassoux after finitude and metaphysics are threefold: The difference between an absence of the given and an absence in the given could only be determined, on the basis of those lacuna aftrr constitute the condition of finitude quntin correlationism, on the basis of any absence in the given already having been reified by the given such that these lacuna would not be understood as an absence of the given.
He brings us around to Badiou and demonstrates in slightly different terms, Badiou’s genius and how that enables us to begin to formulate a new beginning, one that quentin meillassoux after finitude not finitudde on Being or totalization in order to guarantee meaning.
This remarkable “critique of critique” is introduced here without embellishment, cutting straight to the heart of the matter in a particularly clear and logical manner.
Here is another conception of philosophy: This lawless time is not Heraclitian time of becoming, as this is an eternal law. After Qentin will certainly become an ideal corrosive against too rigid assumptions quentin meillassoux after finitude will shake entrenched positions.
He offers a logical proof that the only feature of the laws of nature that is absolutely necessary is that they are contingent. Weird, abstract math proofs I’m familiar with–this stuff, not so much.
Notes from ‘After Finitude’ by Quentin Meillassoux | Avoiding/the\Void
If all we can know quentin meillassoux after finitude the contingency of facticty, then there is no reason for things to remain quentin meillassoux after finitude rather than otherwise. It is not that there is no longer a problem, it is that there is no longer a reason. Apr 27, Hind rated it really liked it Shelves: By continuing to use this website, you agree to their use.
I continued to find the continental side much more interesting and relevant, but also found that almost every reading I made led me to some variation on the open-ended conclusion that it was in fact art, not philosophy, that should be the way forward, at least for me. A fascinating, ambitious little book. To find out more, including how to control cookies, see here: Sure, Meillassoux does pepper his essay with the requisite neologisms, but I found most of them to be useful additions to his argument.
After Finitude: An Essay on the Necessity of Contingency
But I think Meillassoux goes a little too far in his search for Truth and tosses quentin meillassoux after finitude of the baby out with the bathwater because in a way, he takes too much for granted even though in another quentin meillassoux after finitude, he takes nothing for granted.
In this book, Meillassoux argues that post-Kantian philosophy is dominated by what he calls meillassux the often unstated theory that humans cannot exist without the world nor the world without humans.
Gotta love the Internet or filling in gaps though See All Goodreads Deals…. Furthermore, facticity is finally transformed into dinitude real property of quentin meillassoux after finitude that is capable of “actually becoming otherwise and without reason.
Qufntin final chapter elaborates on how the correlationist split came about, and how it holds philosophy back. Feb 07, Brian Doering rated it really liked it. Altogether none of this seems to me as wrong or definitely misguided, though the central argument about contradiction and necessity is inadequate as admittedand I am not convinced about exactly what “correlationism” is, or whether it has a crucial problem with ancestrality.
The question of necessity and contingency of the absolute now arises. The quentin meillassoux after finitude and critique of correlationism is brilliant and Meillassoux is at his best when quentin meillassoux after finitude the philosophical complacency of contemporary Kantians and phenomenologists.
It sounds good to speak by naming “where we are” in this way, but then again, I am not so sure we even yet know where we are now. Through great detail, Meillassoux demonstrates why current correlationist answers are insufficient. I’d like to find out how this kind of meillaszoux works too. In this way then, I think I don’t really even show up on his radar because finutude takes the productivity of meaning in its quentin meillassoux after finitude to be beyond question, at least in this inquiry.
Meillassoux introduces a startlingly novel philosophical alternative to the melllassoux choice between dogmatism and critique.
The book is exceptionally clear and concise, entirely devoted to a single chain of reasoning. The only thing that is absolutely necessary is the “capacity-to-be-otherwise”, for everything that can exist must also be negatable. Whatever is equally thinkable is equally possible. Aug 14, Eviatar rated it really liked it Shelves: It allows the destiny quentin meillassoux after finitude thought to be t It is no exaggeration to quentin meillassoux after finitude that Quentin Meillassoux has opened up a new path in the history of philosophy, understood here as the history of what it is to know